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In theory, each pilgrim who completes the Camino de Santiago is a member of the Archconfraternity of Saint James the Apostle. Originally founded in 1499, the aims of the Archcontraternity are:



  • Promote honour of St. James the Apostle and encourage Christian pilgrimage to his Tomb.

  • Ensure that pilgrims are welcomed and looked after on their pilgrimage along the different ways leading to Santiago.

  • Offer help so that pilgrimage might be a time of personal encounter and commitment, working with the Cathedral of Santiago to help with the care and attention given to pilgrims.

  • Assist in the conservation of the religious-cultural heritage linked to Santiago and “its ways”.


APOC patchNow, I say every pilgrim is a member “in theory” because the Archconfraternity has officers and council at the Cathedral of Santiago, and they’ve developed statutes and such that most pilgrims don’t know anything about, or would probably much care for if they did.


The Archconfraternity is also an umbrella organization for various Spanish and international Contraternities of Saint James. Probably the most famous of these in the English-speaking world is the UK-based Confraternity of Saint James. I’ve ordered books from them, and they proved extremely helpful to me.


Enlisting on the rolls of any of these associated Confraternities enrolls you officially in the Archconfraternity. Again, in theory. Who knows how any of this works in practice?


Anyway, this is a long way to burble on by way of introduction to say that Francine and I have (finally) officially enlisted in the American Confraternity – APOC (American Pilgrims on the Camino).


Why?


Well, in a sense, it’s partially because we’re pilgrims, we’ve walked the Camino, and we’ve become evangelists for it.


And really, we got our first credencials from them, so it’s only fair that we should give back a little.


Really, though, it was prompted by a question put to us this weekend.


We took the weekend off – at a beach cabin on Vashon Island. Last year, we spent our anniversary there, but this year it was booked, so we were there this weekend.


We attended Mass at the local parish, Saint John Vianney, with some friends.


Rembrandt: Peter's mother-in-lawThe Gospel reading from Mark contained this:


Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up.


Then the fever left her and she waited on them.


The priest gave an intense homily, focused primarily on that part of that reading. Isn’t it funny how those who are helped – those who are healed – feel compelled to give back.


Simon Peter’s mother-in-law was healed of the fever, and she immediately began to wait on Jesus and His apostles.


Like recovering addicts, who often reach out to help those still suffering the worst of their addictions.


Like converts, who in their zeal preach, sometimes with words but often with their lives of devotion.


The priest asked us to remember a time and place where we were healed – and he challenged us to bring people to that same place.


I immediately thought of my baptism, and my subsequent life of working for the Church, first as an employee for the Catholic schools, and now as a volunteer in liturgy and catechesis.


And then, a fraction of a moment later, the Camino flooded into my mind, and I knew that at some point we would be hospitaleros.


Francine has often spoken of this, which is for her a natural outgrowth of her Benedictine spirituality.


I was less sure. Now I’m not.


Maybe it will only be for a week or a season, maybe it will be something more – who can know God’s plan?


But one way or another, today we took the first step towards that.


Approaching the Church of Our Lady of Eunate

Approaching the Church of Our Lady of Eunate




(from my journal)


Ventosa

Annunciation of the Lord


Short, difficult day today. The roads were actually fairly easy, but all of us are still feeling yesterday.


Cliff left first, and he was soon out of sight. Charlie is taking a rest day or two. Ali, Eamon, Patrick, Petra, Viola, & I set off together. Breakfast in Logroño and then a long city slog. Ali stayed behind in the city after breakfast to find a bank, and she told us she would only go as far as Navarrete today.


A Hidden Jewel: the Church of Santiago in Logroño

A Hidden Jewel: the Church of Santiago in Logroño

Read more... )

Yesterday, Francine posted some very good ruminations on her blog about her time on the Camino.


She was far more eloquent than I on the experience, and particularly the post-Camino experience.


Honestly, after more than half a year, I’m still trying to process it. I haven’t even been able to post and catalogue all my photos yet – although I’ve finally gotten to the point where most of them are up. Every time I look at them, I get homesick for the Camino.


It was a joyful, purpose-filled time full of wonder and friendship.


It was both the deepest, and most fun experience of my life.


Hard to top that. Hard to walk away from that. Even harder to live like that every day in the so-called real world.


Francine on the Camino




Santiago Apóstol

Santiago Apóstol


Today is the feast of Saint James the Apostle, son of Zebedee and Salome of Bethsaida, brother of Saint John the Apostle and Evangelist.


One of the “Sons of Thunder” (Mark 3:17).


Santiago.


On this day last year, I wrote about what we know of Saint James from scripture and tradition.


That was before I had walked 500 miles to his sepulcher in Santiago de Compostela.


That was before I knelt before his mortal remains.


Sign above the entrance to the crypt at Santiago.

Sign above the entrance to the crypt at Santiago.


Here’s the thing, the tradition has it that while he was in Hispania, the apostle made only a handful of converts. He returned to Jerusalem about a decade after Christ’s Crucifixion, only to himself be martyred on the order of King Herod Agrippa I of Judea (Acts 12).


By any standard James was a failure as a preacher.


But look at what he’s done in the centuries since his death.


Santiago Peregrino

Santiago Peregrino

According to the Pilgrim’s Office at the Cathedral, in 2012 192,488 pilgrims walked some portion of the Camino.


That’s just last year.


How many millions of pilgrims over the centuries have walked the Way?


Make no mistake about it, the Saint is watching over every one of those pilgrims every step of the way.


And while not every pilgrim walks the Way as a Conversatio Morum, in my experience most do in some form or another. The Way of Saint James forces us to “a continual change of heart, a daily reshaping of the mind and heart according to God’s plan for us”.


When faced with some difficulty or need, every Peregrino who I encountered took to heart some form of the phrase “the Camino provides”. This is, of course, only an inch away from Deus providebit – God provides.


James, through the Camino, is a much more effective evangelist now than in life.


It’s instructive, I think, to note that along the Camino, James is depicted in one of three ways: as Apostle, most popularly as Pilgrim (with shell, staff, and hat), and as Santiago Matamoros – Saint James the Moorslayer.


In these very PC times, that last title gives many pause.


Let me set the scene: Christian (Visigothic and Roman) Hispania had been occupied by the Moors for about a hundred years. In the south, much of the country was Islamic, but in the north Christianity remained firm. The Moslem armies could conquer the north with relative ease (and indeed, they did several times), but they could not hold it. The locals rebelled just as soon as they could and re-established their churches and monasteries.


Finally, some of the northern Christian landowners got their act together and started raising some proper armies. They formed principalities and tiny kingdoms: Asturias, Navarra, Aragon.


Santiago Matamoros

Santiago Matamoros

They mostly lost battles, waited for the Islamic army to withdraw, and then overthrew the regional and town garrisons. The Moors weren’t their only enemies, however: in Asturias they also had to contend with Viking raiders.


Legend has it that on or about 23 May 844, the army of King Ramiro of Asturias met a considerably larger (and better disciplined) army led by the Emir of Córdoba (or possibly his son; accounts vary).


The Christian army was going down to its inevitable defeat, when, according to the legend, Saint James appeared riding a white horse and bearing a white standard. He rallied the Christian forces and led them to their first major victory at the Battle of Clavijo.


Now, many historians will point out that the battle is not well documented. Some go so far as to say that it is definitively “a legendary battle that never took place“. Most think it’s a confused retelling of the second Battle of Albelda (AD 859), where the combined armies of King Ordoño I of Asturias and King García Íñiguez of Navarra defeated the forces of Musa ibn Musa ibn Qasi.


Regardless of what may have actually happened, the incident entered the emerging Spanish national conscience and proved a rallying cry for the forces of the reconquest.


Sightings of Saint James in this guise are documented throughout the medieval period and even later. Rather than leading an army, he usually defends a village from Moorish raiders, or carries a pilgrim through bandit-infested countryside.


Now, mind you, “Moorslayer” is probably not an appropriate term for our times, but the idea of defending the oppressed very much is. If this aspect of Saint James had first become popular in the twentieth century (rather than the tenth), he very well might have been called “Saintiago Superman”. He’s even got a cape.


So the three aspects of Saint James that you see depicted on the Camino – Apostle, Pilgrim, Moorslayer – are really just three aspects of what each Christian is called to: to preach the faith, to continually turn towards God, and to protect those in need.


Faith. Hope. Charity.


The Tomb of Saint James

The Tomb of Saint James


On this day, Saint James Day, let us pray with the whole Church that we can learn from his example of teaching, prayer, and service in life, death, and beyond.


Almighty ever-living God,

who consecrated the first fruits of your Apostles

by the blood of Saint James,

grant, we pray,

that your Church may be strengthened

by his confession of faith

and constantly sustained by his protection.


Through our Lord Jesus Christ, your Son,

who lives and reigns with you

in the unity of the Holy Spirit,

one God, for ever and ever.


Amen.


Saint James, pray for us.




Originally published at Another Pilgrim on the Way

"The Incredulity of St Thomas" by Caravaggio

“The Incredulity of St Thomas” by Caravaggio


God’s communications with us humans are often subtle. As the Prophet Elijah discovered, the Voice of God is often to be found in the whispering wind (1 Kings 19:11-13).


Sometimes, however, God reaches out and whacks us upside the head, either physically or mentally.


One such time in the history of the Church is the famous story of my name saint, Saint Thomas the Apostle, whose feast is today.


Thomas, called Didymus, one of the Twelve,

was not with them when Jesus came.

So the other disciples said to him, “We have seen the Lord.”

But he said to them,

“Unless I see the mark of the nails in his hands

and put my finger into the nailmarks

and put my hand into his side, I will not believe.”


Now a week later his disciples were again inside

and Thomas was with them.

Jesus came, although the doors were locked,

and stood in their midst and said, “Peace be with you.”

Then he said to Thomas, “Put your finger here and see my hands,

and bring your hand and put it into my side,

and do not be unbelieving, but believe.”

Thomas answered and said to him, “My Lord and my God!”

Jesus said to him, “Have you come to believe because you have seen me?

Blessed are those who have not seen and have believed.”


(John 20:24-29)


In Thomas’ moment of doubt, Christ invited him to touch the reality of His resurrection in the marks of His crucifixion.


Sometimes, folks see the evidence and don’t believe it. God blessed Thomas when he accepted the evidence of his eyes and hands.


Often times, I tell people of points in my life where God spoke to me in one way or another, and the immediate reaction from them is doubt. They suspect embellishment or coincidence. Or in one memorable case, hallucination.


Don’t get me wrong; a healthy dose of skepticism is a good thing by and large, but at some point you veer off from skepticism and right into making excuses for your disbelief.


I’m as guilty of that as anyone. Some days I can hear God on the whispering wind; some days I need a whack upside the head.


At the start of my pilgrimage

At the start of my pilgrimage

Recently I returned from a pilgrimage, a 790 kilometer walk through northern Spain called the Camino de Santiago – the Way of Saint James.


The object of the pilgrimage is the tomb of the Apostle Saint James the Greater in the Cathedral dedicated to him in the city named after him, Santiago.


Everybody walks the Way for different reasons. I walked with Christians, with Atheists, with those seeking wisdom or answers or direction, and with those just out for a nice long hike.


At different points of the Way, I suppose everybody finds some answers, but these inevitably lead to more questions. At least for me.


I had prayer intentions for the pilgrimage, but mostly I was there seeking a certain spiritual clarity that typically eludes me in the bustle and busyness of the modern working world.


By the time we got to the end, I had learned quite a bit, and I’m still unpacking the experience even two months later. A book is forming in my head – several, actually. I feel like my brain was jump-started.


But I remember sitting in the crypt, kneeling in front of the tomb of Saint James the Apostle and asking, “now what?”


The pilgrimage was over, the Way was walked. What now?


I had finished the Way, and I was already missing it.


Apparently, God decided that He wasn’t going to be subtle this time.


We went to the Pilgrims’ Mass at the Cathedral the next day, two months ago today, May 3. This is the feast of two more Apostles, Saints Philip and James the Less. The Gospel reading for this Mass is from the fourteenth chapter of Saint John’s Gospel. It begins:


Jesus said to Thomas, I am the way and the truth and the life.


Sure, you say, “that’s just a coincidence, the reading mentioning ‘Thomas’ and ‘Way’ on the day you just happen to end your pilgrimage, Thom”.


Cross of Saint JamesRight.


I may be a little thick, but I know the Voice of God when I hear it. Usually.


The Way wasn’t done – the Way continues forever. The Way isn’t just the walk, the Way is Christ.


Now that I’d finished the Way to Santiago, my call was to continue walking with Christ, the Way and the Truth and the Life.


Since my return, I wear a pilgrim’s emblem: the Cross of Saint James. It reminds me of my pilgrimage in Spain, but also of my continuing pilgrimage on earth. And every time I put it on or catch sight of it, I remember the Way.


Pilgrims along the Way (town of Azofra, La Rioja, Spain)

Pilgrims along the Way (town of Azofra, La Rioja, Spain)




Originally published at Another Pilgrim on the Way

We’ve made excellent progress the past two days through the undulating farm and forest lands of Galicia. We’ve certainly had our share of weird weather en route, from sudden hailstorms to today’s gale-force winds, but overall it’s been sunny and cool.


In my experience so far, there are three basic kinds of people walking the Camino: pilgrims, tourists, and hikers.


Most people, of course, have all three tendencies at some point or another, but they tend to revert to type eventually. One hopes that all will become pilgrims in the end.


Early on in the Camino, pilgrims predominate, with hikers probably coming in second. Since Sarria, however, we’ve been overwhelmed by all three in (as far as I can tell) roughly equal numbers. It’s kind of a shock to the system.


I should explain about Sarria.


The Cathedral in Santiago only issues a Compostela certificate to those who have walked at least 100 km. Sarria is the town closest to the 100 km milestone, so the vast majority of those walking the Camino start there.


On an average day, you might see 40 to 50 pilgrims, more in the cities. In the last two days since Sarria, we’ve regularly seen groups of 40 pilgrims. For the first time, it’s crowded here. The albergues are full.


We’ve seen German walking clubs, Scottish tour groups, and American day-hikers. The entire tenor and tone of the Camino has changed.


They’re all fresh-faced and eager, with not a smudge on their new day packs and no mud on their shoes. They’re boisterous and they walk fast, carrying their poles rather than using them.


Some of the Germans even have pressed pants.


As I said, quite a shock to the system.


Meanwhile, my body broken by Navarre and Rioja and my mind broken by the Meseta, I am exquisitely conscious of my soul being built up in Galicia.


For one thing, churches are open. For some reason, in Castille y León, it was impossible to find an open church. Here, it’s very different.


For another thing, I’m seeing representations of the Blessed Sacrament everywhere – it’s depicted on the coat of arms of Galicia. Every place sign, every government or tourist office, every trash can, has it.


At first, it was difficult not to resent the people I’m meeting now, but this morning I realized it’s the parable of workers in the vineyard, and my attitude turned around immediately.


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Originally published at Another Pilgrim on the Way

It seems like I´ve been walking the long, straight paths of the Meseta forever, though in truth it´s only been six days. Less than a week! But many of the photos taken are of the road I´m travelling, generally a straight line to the horizon.


There´s a lot of time to think on the Meseta while you walk through the virtually unchanging scenery day after day, pushing thoughts deep within with little distraction.


My thoughts ranged everywhere, about what comes next, about various relationships with people in my life, about literary projects and games, about my sins, obsessions, and demons.


So, a light, fun-filled couple of days. Photos as wifi becomes available.


Yesterday, just before the town of Sahagun, we arrived at a small hermitage undergoing renovation. Ermita Virgen del Puente is the halfway point of the Camino, measured from Roncesvalles to Santiago de Compostela.


That was a fun moment, getting my photo taken halfway through my Camino – well, in distance, anyway. It´s very difficult to believe that I´ve been on this road as long as I have.


Certainly, despite the large amounts of local Spanish food (and wine) I´m consuming, I´m tightening my belt week to week. I feel like I´ve lost fifteen pounds.


I´ve been walking quie a bit with Eamon, but also with Santiago from time to time. For great stretches, however, I´ve been alone with my thoughts.


Tomorrow, God willing, I will reach the great cathedral city of Leon and meet Francine! We will continue our Camino together.




Originally published at Another Pilgrim on the Way

08 April 2013


Short, difficult day today. The roads were fairly easy, but all of us are feeling yesterday.


Logrono is a big city, and getting in and out of the cities is a lot of walking on concrete. No fun.


Cliff left first and was soon out of sight. Charlie is staying a couple of days in the city to rest up. Allie, Eamon, Patrick, Petra, Viola, and I set off for the long city slog.


We only got lost once. Well, maybe twice.


Urban slog gave way to urban parkland and preserve. The Camino ran along a frontage road for a long way, and this was hard walking.


The highlight of the day was undoubtable Navarette – funky bar for lunch, beautiful church, and an interview and photgraphs by a local reporter.


If anybody is looking for the lost treasure of the Incas, I´m reasonably certain it may be found in the three-story gold baroque altar of the Iglesia Parroquial de la Ascuncion de Maria.


We prayed there for some time, and I was reminded that it was the feast of the Assumption on which Francine and I walked into the Catholic Church.


Our albergue in Ventosa is by far the most tranquil, wonderful spot we´ve stayed so far, the San Saturno. A delightful walled garden, and conversations in English, German, and Spanish over beer from the vending machine.


The only sound is the fall of water on stone from the fountain in the corner of the garden.


It is all as it should be. It is good.


This is how God created the world, not for rush and panic and stress, but for work, for rest from work, for thanksgiving and worship. Not for conflict and avarice, but for simple joys.




Originally published at Another Pilgrim on the Way

Blessing of the "Rucksacks"

Blessing of the “Rucksacks”


This past weekend was a crazy whirl of last minute errands and bon voyages.


Although I’m not leaving until Easter Sunday, and Francine not until the 17th of April, we thought it best to avoid the rushing around the week before Easter.


We topped up our equipment at the REI sale in Tacoma on Saturday. Some crazy deals at the “returns” sale – much of it basically brand new.


We also made trips to get some pipe tobacco for the Camino, a copy of April’s issue of Magnificat from the local Catholic bookstore, and a few other random things.


At Sunday Mass, our pastor graciously agreed to confer upon us the Pilgrims’ Blessing.


Francine and I pray while Fr. Maurer blesses the pilgrim emblems

Francine and I pray while Fr. Maurer blesses the pilgrim emblems

It was absolutely beautiful. In addition to commissioning Francine and I as pilgrims, our backpacks (“rucksacks” in the text) were blessed, as were our walking sticks and shell medals and patches.


It felt distinctly odd to be shouldering a backpack in Church, especially while wearing a suit.


Our friend Mary took some photos, and I’m sharing just a few of them here.


The Pilgrims are Commissioned

The Pilgrims are Commissioned


The Pilgrims are ready! (Though they might need to change their clothes before setting out)

The Pilgrims are ready!
(Though they might need to change their clothes before setting out)

After Mass, we had a lovely brunch with daughter Victoria, though I’ll never make the mistake of going into an Irish place on Saint Patrick’s Day again!


Then we were off to Feisty Gals Coffee for an afternoon of board games and camaraderie with many of our friends and family.


This lasted into the night, and we had quite a crowd of folks there to see us off and wish us well.


It was great!




Originally published at Another Pilgrim on the Way

Cruz de Ferro

At the highest point of the Camino in Spain, upon the plateau of Monte Irago, is a cross.


This cross, called Cruz de Ferro (literally, “iron cross”) is a tall oak post with a small iron cross attached to the top. All around the cross is a large pile of stones.


Pilgrims have been laying a stone at Cruz de Ferro for centuries.


I’m no different. I’m bringing a stone. I collected it during my inadvertent Camino day, back in August. On that day, my friend Paul and I sort of accidentally walked about 25 km.


Along the way, we passed near a number of tall, crumbly cliffs. On a whim, I grabbed a small stone from the base of one. I’m glad I did.


Today, as part of our continuing training, I walked a mere 18km, and Francine walked 16km. Full packs.


It was a good walk, but the aftermath has been less than pleasant. Our feet hurt, and we’re crabby. Some days are like that. Some days you forget to put down that stone you’re carrying, the one that’s weighing you down.


When asked why angels could fly, G.K. Chesterton replied, “because they take themselves so lightly.”


Perhaps for us to fly, we need to put down those stones we carry, the ones we keep collecting.


Next Saturday, I walk 20km. The Saturday after that, 25.


A few weeks later, I’ll be walking on the Camino. We should get to Cruz de Ferro sometime in the last week of April, at which point I will lay down my stone, as have countless pilgrims before me.


Lord, may this stone, a symbol of my efforts on the pilgrimage that I lay at the foot of the cross of the Saviour, one day weigh the balance in favour of my good deeds when the deeds of my life are judged. Let it be so.


(traditional pilgrim’s prayer at Cruz de Ferro)




Originally published at Another Pilgrim on the Way

Codex Calixtinus Folio 4r, showing Saint James

Codex Calixtinus Folio 4r,
showing Saint James


Some time ago, I ruminated on why. Why do the Camino?


Here’s another answer, from the very first guide book to the Camino, the Codex Calixtinus, written some time in the XIIth Century:


The pilgrim route is a very good thing, but it is narrow. For the road which leads us to life is narrow; on the other hand, the road which leads to death is broad and spacious.


The pilgrim route is for … the thwarting of the body, the increase of virtues, pardon for sins, sorrow for the penitent, the road of the righteous, love of the saints, faith in the resurrection and the reward of the blessed, a separation from hell, the protection of the heavens.


It takes us away from luscious foods, it makes gluttonous fatness vanish, it restrains voluptuousness, constrains the appetites of the flesh which attack the fortress of the soul, cleanses the spirit, leads us to contemplation, humbles the haughty, raises up the lowly, loves poverty. It hates the reproach of those fueled by greed.


It loves, on the other hand, the person who gives to the poor. It rewards those who live simply and do good works.


(Codex Calixtinus)


My guess is that these reasons are as valid and important now as they were when they were first written, 800 or more years ago.




Happy they who dwell in your house!

Continually they praise you.

Happy the men whose strength you are!

Their hearts are set upon the pilgrimage.


(from Psalm 84,

Optional Responsorial Psalm for today’s

Feast of the Holy Family of Jesus, Mary, and Joseph)


Camino statue (near Monte do Gozo, Santiago)

With just over three months to go until I leave for the Camino, my preparations are again revving up. Over the holidays (which I here loosely define as “between Thanksgiving and New Year), hiking has largely fallen by the wayside. Equipment purchasing has slowed. Other things have crowded my thoughts.


With today’s psalm, however, I’m reminded that, with God as my strength, the time has again come to set my heart upon the pilgrimage.


While my “Training Lent” program doesn’t go into high gear until the first week of February, we’ll be getting back to the weekly hiking right after the New Year.


My plan of slowly purchasing equipment has paid off, with only a few items remaining in my Amazon wishlist, most of them small incidentals. And maps. I’ll want the maps, I think.


In typical Thom overboard fashion, my packing list is actually a spreadsheet that includes weights in grams for all the various items. I’m still overweight, but I’m paring it down, even as I’m adding the last little bits of equipment.


Packing List Excerpt, December 2012


The two heaviest items, my hiking shoes and my pack, are not likely to change, so I’m really nibbling around the edges.


Spanish language work is next up. I speak no word of Spanish that doesn’t involve food or greeting somebody. My foreign language skills in general are pretty poor.


I’ll be trying out Coffee Break Spanish for starters. We’ll see how that goes. Suggestions welcome!


Then there are the endless details, everything from getting my pilgrim’s passport stamped at my parish and the cathedral to trip insurance to, you know, actually purchasing the plane tickets. And depending on how I fly in, additional bus or train tickets as well. I’ve been waiting until after the Christmas holiday to get tickets.


I check the flights every day, and I’m astonished that the same flight will vary in cost by more than $500 from day to day. It’s crazy. I’ve got a target price (depending on whether I fly in to Pamplona or Biarritz), and I’m pouncing the instant I see it.


Just to be on the safe side, I’m also engaging my firm’s travel coordinator, to see if she can get me a deal.


Ultreya!




God willing, and assuming I have calculated correctly, exactly one year from today I will be arriving in Santiago de Compostella in Spain at the end of a long pilgrimage.


The two obvious questions are: What? and Why?


Welcome to NavarraThe “what” part is easy. I will follow the medieval pilgrimage trail known as the Camino de Santiago, starting from the mountain village of Saint-Jean-Pied-de-Port in the French Pyrenees.


A month later I will arrive in the city of Santiago de Compostella, at the Cathedral where the remains of the Apostle Saint James are said to be interred.


The Way begins in a village named for the Apostle John, son of Zebedee, and it ends at a city named for his older brother.


Perhaps it is a metaphorical voyage from John’s poetry to James’ practicality. Who knows?


In any case, my plan is to walk the entire 769km.


Why?


Ah, now that is the question. The Lord calls me, and I must follow the Way. Who can explain these things?